Showing posts with label reflection. Show all posts
Showing posts with label reflection. Show all posts

Friday, December 21, 2012

The Gold

I look out at the soft buttered morning. The sun has her head on the pillow while she blinks into consciousness. I sneak out the door. The dogs don't bark, so nobody wakes and I can see across a thousand, thousand trees to the blue-streaked ridge.

I'm the only person alive and my feet crunch the gravel. This gold is the palest kind. The early morning misted sheen that caresses me awake and mingles perfectly with silence.

Later, it's more brazen and the shadows more defined. The morning is louder and the sun alert. Lustrous, hot gold.

There's endless permutations of light, all touched with gold. At the moment I love the early morning softness and the twilight orange-purple-gold. But I've flirted with different shades before.

We are built to long for light. To flourish in these golden rays. And at Christmas it's the gold that really matters. The emergence of light.


It's the summer solstice here in Australia, the day of longest gold. It's the longest visit we'll get this year, the time of greatest clarity. The northern hemisphere is buried in darkness and December 21 is the birth of light. But for us, we miss that tender link. Instead we are overcome with light in Advent and we glory in it. It is not so much an emergence as a flood, like the radiance of an army of angels in a midnight sky.

Some days it feels like this gold is ephemeral. Like it's just the background to a creaking, grumbling, churning world of darkness. To think the anxiety I have for my children is justified. To allow the obsession I have with myself to be acceptable. To give up hope for the hopeless. To go through the motions of caring.


It's so easy to think the light is pale, or fluctuating, because it's weak. That it's slowly drowning. But look again at the fading and surging, of days and seasons. Look at the remembering over and over again. I need to travel this path of emerging gold again and again. To let it burn in my core, so that I trust it's power, when the world says it's faded.


This gold is shining in the darkness. This light will not be overcome.

Linking with Amber and Emily.


Sunday, December 16, 2012

Christmas

'We shall be celebrating no beautiful myth, no lovely piece of traditional folklore, but a solemn fact. God has been here once historically, but, as millions will testify, he will come again with the same silence and the same devastating humility into any human heart ready to receive him.'
 
J. B. Phillips, 1963.

Wednesday, November 28, 2012

Shame and Vulnerability

It's the moment when you think, "I'm not good enough," that it's got you.

I went to the interview with my resume clutched in my hand. I'd forgotten to send it, so brought it myself. I'd not thought much about it's inadequacy. Not until he said in passing - "This is your abbreviated CV?"

The smart-mouth me thought, "No, that's all of it. Entirely." But I didn't think that till much later. Don't the best answers arrive much too late to use? Between the offhand query and the answer were a few hours of shame.

Don't get me wrong, I still drove home, cooked dinner, chatted with my mum, laughed with the kids and kissed everyone good night. My husband, too. But there were moments peppered through the evening of shielding my face with the pressure of my hands, feeling exposed, and calling myself an idiot under my breath. I remembered every clumsy answer, replayed unbidden.

Shame re-imagined is vulnerability.

The interview was important to me. Being seen as competent mattered in that place, with people I do not know. Making myself available for judgement exposes me. And this judgement is always harsher in my imagination than anything that happens in the actual moment. No one could ever measure me as harshly as I do myself when I say "I'm not good enough".

At it's heart, shame is a fear of rejection and disconnection, and when things matter to us, when we expose our heart and our true selves, we are vulnerable to it. But Brene Brown would say, that if we avoid shame, we avoid wholehearted living.

You may have already seen this talk. But if not, listen here. It has some really useful things to say about how perfectionism and controlling our lives can be a way to avoid vulnerability, and hence miss out on real connection with people.



Listen, too, to her comment that we make the uncertain certain to avoid vulnerability. I would like to think about this more in relation to the truths of the gospel, and the way we try to make some areas certain that are actually uncertain - perhaps this is because we feel vulnerable - questions can make us doubt the ability of God to stand up amidst uncertainty.

I also ponder the idea of believing that we are worthy of love and belonging, believing we are enough. On it's own, this lacks a degree of substance - I cannot quite grasp it. But in the light of God's love, it falls into place. His love and grace to us mark us as worthy of love and belonging. I am enough because I rest in God who is enough.

Watch her second talk, too, if you have time...



It's paradoxical, isn't it? - that by protecting ourselves from shame or vulnerability, we actually limit our opportunities to really love, to really serve and to really experience God's work in our lives.

Monday, September 3, 2012

This moment


The magnolias are expectant hands. Fleeting cupped promise.
Midday warmth drips honey slow and enormous petals extend out, somersaulting down.
Silken soft. 
White heart brave. 

 
Longing to live with such blatant abandon.
To pour my everything into rampant, gorgeous crowns of life
that fall effortlessly to the ground,
becoming humus for next season.

 
Is this how we bear fruit in keeping with repentance?

Tuesday, August 28, 2012

Blangst, navel-gazing, call it what you will.

In blogging, I'd rather be artless, than artful. I'm not a writer and I struggle with self-revelation. I'm naturally a listener and the contents of my heart stick in my throat.



I spent a weekend with kind, comfort friends, sisters of many years standing and it was a gentle massage to my soul. Susan asked me about this blog, and I nodded that I'd been a little quiet. I'd like to ask more of her opinions and thoughts, but its hard to let anyone know that I worry what they think. That I know I struggle in relatability and funny stories. And I lack focus.

Here's her opinion. That people would be interested in hearing more about the life of a doctor, who works with people who have psychiatric problems and addiction problems, who has four children, is a baptist pastor's wife and lives in Macquarie Fields (yes, there was a riot). In hearing more about my life.

Maybe.

There's a few difficult spots.

I don't do advice - I find it hard to look at my life and tell you what you should do with yours.

I don't do contentious issues - I am not spilling my partisan beans about women's roles, Calvinism, creationism, same-sex marriage, schooling choices, denominational issues - yadda yadda yadda... Call it my concession to fence-sitting.

I don't do design or fantastic images or cool stuff. I am extremely un-hip. I am everything Frankie magazine is not. I dream about having a funky blog design. But I'm sure just as I get totally white/pastel/multi-image and have interesting fonts, hip blog design will have moved on anyway.

I do write about the following - emotions, anxiety, failure, grace.

I plan to write more about - listening, complexity and paradox ('nuance' as Tim Keller would say), not having all the answers, faith, and my work.

I am also open to suggestions or opinions or pointers from you. What are you interested in here?

Finally, some self-revelation - to engage you ;)

I love to skim gossip magazines, but I hate to buy them. Perhaps this reveals my tight fist and the messiness of my heart. Or that I like my vices surreptitious and almost acceptable.

I never put money in shopping mall rides. Never. Even when you have put money in for your child and let my kids ride too, I won't reciprocate. Thanks for your grace to me and mine.

I am not a good person. Even if you think my job sounds altruistic or hard, or wonder how I listen to people. Stop. I bet I couldn't do your job, or cope with your kids.

I love being alive. I revel in cheek laid on cheek, full-blown magnolia blossoms, beer-battered fish, passionfruit pulp, striding uphill in the city, patterned tights in boots, short-legged dogs running to keep up and footballs kicked hard past the goalkeeper.

I enjoy my 3 year-old's story, told in his bunk, about Simon the purple apple and Jude the green apple. My stories for him are lame in comparison.

Just saying.

Monday, March 26, 2012

Surely human/sinful nature isn't that bad?

Sometimes I forget the mess we are in. Dinner turns out well, or Simon kicks a goal at soccer, or we have a fun Saturday night with friends.

Strange how insular I am. How inward-looking.

Then I see a woman who cannot breathe as she cries for her murdered son. And another who believes she can never recover from abandonment and loss. I read a prayer message about an under-thriving baby who probably has fetal alchohol syndrome. And...(insert your example here)

We are torn by our natural hostility to God. And nothing I do can protect me from the ugly possibility of this world. Nothing I do can make me pure, or holy, or wise or truly kind.

Paul carves it in rock here. He needs to shock us, so we stop trusting we can be good enough. We just can't. Human nature is hostile to God - it fights and resists him, it undermines him and lies about him. It struggles to even know what is right, and then forgets to do it.

That's my human nature, my heart - I struggle to know right. I often forget to do it. Sometimes I even decide not to do it. I didn't drink so much that my baby will struggle through life, but I am so enthralled with my own needs that my children have to shout for my attention, and my husband sometimes doubts that I care for him.

Listen to Romans 8:7-8. God, we need help.

For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God.


Tuesday, March 20, 2012

Let's not mention the death thing

Death lurks. We'd better not talk about it, because we can't escape superstition. And nobody wants to remember that we're all headed there one day.

Dig right down to the heart of the process and find that death comes from one thing - turning away from God. Sin. I am so humanly trapped in it that my mind is utterly controlled. My brain is washed in it. My heart pumps it out around my body and each contraction poisons me. 

And in the midst of this stupor, I think that life is a new iPad, or being liked by my friends more, or not failing, or getting more hits on my blog.

The only remedy is the breath that brings life - the spirit of Jesus soaking my mind, rushing in my heart and veins. Who knew that life and peace were to be found in giving control rather than taking it?

Don't we all hunger for life, for peace?


So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. 
Romans 8:6


Monday, February 27, 2012

What controls me?


Am I ever really in control of my choices?

Or do I just choose in reaction to my history, or my emotional state, or just that mistaken idea that I am the centre of the universe? It's easy to believe the lie that I choose. That I know the alternatives and possibilities and that I make right choices because I am clear-sighted, wise and perceptive.

Maybe this isn't true for you, but I frequently get confronted with my wrong choices, or realise the oddest things have influened me. Autonomy is a fraught concept because we cannot escape our participation in the network of humanity.

Paul just talked about wanting to do right but failing, not wanting to be false, but doing it anyway. I am caught in his contradiction - my heart longs for right but my nature bends away from it.

And these next few verses in Romans 8 dissect the dilemma. They collect all the forensics and divide us into those on the Spirit's side and those on sin's side. I admit I'm scared. The evidence accruing for me feels equivocal, but Romans 8 doesn't give that option. Listen with me as I try to wrestle with Romans 8:5-8. I'm memorising...

Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.
Romans 8:5


Monday, February 20, 2012

Justice fully satisfied


My eldest son loves justice. He's the one named after a prophet. The farmer prophet who shouted God's call for justice flowing down like a river.

I see this love of justice when he argues "That's not fair" or shouts at his five year old brother because he's not being ten. The hunger to see things truly measured and rewarded needs shaping and refining in him. I'm praying for wisdom in that task...

But I'm thinking of his love of justice because there's a touch of God in that pure desire. God loves justice and God will see it satisfied.

A friend reminded me of karma today. I tried to gently question the idea that good will always be rewarded with good, and we barely even got to reincarnation. The bible talks of reaping what we sow but I think that is with long sight towards eternity. I see good people suffer and careless people prosper. I find it difficult to distinguish 'goodies' from 'baddies' sometimes. Most of us hurt and get hurt to differing degrees.

But God loves justice. And the law requires justice. So he did what the law could not do, and he fully satisfied his justice in Jesus' death. His love fully satisfied his justice.

He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.
Romans 8:4


Sunday, February 12, 2012

What law cannot do

We're driving through traffic and the morning show comes on the radio. I listen to the discussion about today's dilemma, the one tossed out by the presenter to tempt people to ring in.

"Umbrella Etiquette" is the spin and someone rings with the suggestion that all umbrellas should be clear so that when they're held low, the view is not obscured. Nice. Simple, creative idea.

Suddenly the talk is of 'policing' the move to clear umbrellas and 'standards' for maufacturers of brollies, and my eyes do that cartoon thing that reminds me of minds boggling (not good in traffic). What the? I punch the off button with my finger, because there's no point in getting infuriated at morning radio.

Why does a good idea have to mean a new rule or guideline? When did suggestions become acts of parliament and law? Who said that wisdom or right living must be legislated? Is the purpose of a law to keep those who should know better out of trouble or is it to protect potential victims?

Can the law make me a good person?

I wish that I could fastidiously do all the things that would leave my life unsullied. Sometimes. Other times I just want to spend an hour sitting, eating maltesers and watching Dr Phil.

But I know that making more rules is not going to make us more caring, more compassionate, or less selfish. It just isn't going to happen.

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. Romans 8:3

The paradox is that by living in a finite human body, Jesus invited us into the possibility of living the life God intended - no longer trapped by our own finite weakness.



I'm taking the time to listen to Romans 8, verse by verse, with the aim of memorising it. Join me?

Monday, January 30, 2012

Free

Belonging to Jesus drags me back from the clifftop brink of condemnation. And if that was all, I'd be leaning over the edge again in no time.

Belonging also brings the Spirit.

I sometimes think there's a fight going on inside me. A fight between the right thing and the wrong thing. Which one will I do?

This is a different picture.
There's an animal trapped in a small box, with very little food, barely any light and a few sips of water. It's not aware that when the supplies run out, starvation will arrive. It doesn't even wonder beyond the next mouthful. Someone comes and lifts the furry little thing out of the box, placing it in a protected garden with sunshine, snacks, water to drink and to play in and other animals to befriend.

The Spirit has come and lifted me up out of the murky dark and I am no longer trapped. I have been freed from the fight within me, because I am no longer alone in it. I used to have to strive to be good enough to beat sin or death. Now God's Spirit has freed me from it.

The life I've been given is in the protected, abundant garden.
Listen and remember.

And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. Romans 8:2


Monday, January 23, 2012

Listen to the Light

I've talked about feasting on truth and I heard a couple of Sundays ago that reading the bible brings 'light in a dark place'. I'm going to spend some posts letting Romans 8 savour. I want to help it settle in my memory, like we did more than 15 years ago on a Summer Mission I went on (We learnt Romans 12 in 10 days). I'm going to take it a little slower than that, but I'll be trying to memorise it as I go. Join me?

So now there is no condemnation for those who belong to Christ Jesus.
Romans 8:1

It's so easy to define myself by condemning someone else. To comfort myself by consigning someone else for falling short. I inflate myself by letting the air out of someone else.
And when I think I am condemned by my behaviour or by another person's opinion, my perspective narrows. I respond defensively and I refuse to see possiblity.
Condemnation makes me bitter and pessimistic, and it draws the hope out of me. It shrivels me.

Belonging is the antedote. When I am part of the tribe and I know I am accepted, then I don't have to condemn to prove myself. And belonging frees me to accept, rather than condemn others.
But the final piece to the puzzle is who we belong to. To Jesus, the one who chose not to condemn an adulterous woman, as those around her wanted to do. Instead he called her to live as one who belonged to Him.

Belonging to Jesus is my identity. Not just me, but 'one who belongs to Jesus'.
And it frees me from the ultimate condemnation - death and separation from God.

Listen to Romans 8:1 and remember to whom you belong.




Wednesday, November 9, 2011

Failure

I did an exam a few weeks ago and last week I was anxious about the results. It's part of getting my professional specialty qualifications. And it's work that I have found myself pretty suited to.

Before I went interstate to do the exam a kind, faithful man said, that because God was calling me into this particular work, the exams would go smoothly for me. He wanted to reassure me and help me not to worry.

I wish he was right. If only faithfulness or obedience, or even just a desire to be good, were enougn to make life smooth. If only God's call or blessing would guarantee a straight and comfortable path. But that's not what I look around and see.

What if God wants me to get through this exam, but he wants me to learn from the steps I take to get there? What if I haven't studied hard enough? Or if I have a difficult day? Is there a way for me to even know what God wants in regard to an exam or a choice of profession?

I wished my friend was right.

When the results came and I had passed one exam and failed the other, I really, really wished my friend had been right. I can reply to him that even if I don't pass I'll trust that God will look after me. But can I live it?

Can I put aside the embarrassment or disappointment of failing and get up and try again? Can I persevere and study, again, all those papers I was looking forward to shredding? Can I walk into the exam and be confident of passing when the possibility of failure is now more real?

Part of me would just like to go and do something else. And I know this will take energy and effort to stick at what I have set out to do. I need help to stay faithful to this.

I have the relief of knowing that this is not a right or wrong decision. I could walk away and it would not be wrong. But I think about people facing all sorts of roadbumps in their plans and having to persevere, because they know it is the right thing to do. It is human to want to give up in the face of struggle or failure. In the face of loss or betrayal or deep fear of the future. Especially when our hope of success or change falters. When we lose hope, the journey becomes so much steeper and rockier.

I see, in my current roadbump, that I will not be able to persevere without knowing grace and finding strength in God. I struggle to pull myself up by my own bootstraps and I need help. The moment hope has flamed for me, I was realising I don't need to find all strength within me.

I wish I didn't need failure to be reminded of my inner depletion. That I am insufficient in myself. But the deepest surge of joy and life within me came with remembering that God is longing to be my sufficiency. He delights in me remembering that.

Sharing with Emily,

Monday, September 5, 2011

Stories and Illness

I have borrowed a book from my mother-in-law, and I need to give it back. I'm finishing it as fast as I can. It has got me thinking about the experience of illness and how it grows fascinating stories. Stories that give us a glimpse into unique struggles and amazing perseverence.

Jill Bolte Taylor wrote (and spoke) about her experience of having a brain haemorrhage, and what she learnt about life as a result. She trained at Harvard in Neuroscience and worked to promote the American Brain Bank. Her brother had developed schizophrenia and this fact inspired her to learn more about the brain.

She explores the idea that her left (dominant hemisphere) brain was the centre of her language and the source of order and sequencing in her experience. She had a big bleed into her left hemisphere and describes what happened when her right brain became the primary source of her cognition. At one point, she equates her perception and sense of deep peace and timelessness with nirvana.

Interestingly, there was a recent BMJ editorial which commented on Taylor's book and highlights its basis in personal experience rather than scientific truth. Although there is evidence for complementarity and difference in the cerebral hemispheres, Taylor describes a deeply personal, subjective experience.

That said, her story is powerful. She relates the experience of being unable to think logically or retrieve memory intricately. The description was vivid and drew me in.

I couldn't help wondering how she was able to recall it so clearly and neatly. Was she able to form this memory in that period of acute stress, or is she creatively imagining it? Was the trauma of the experience enough to indelibly carve it in her neuronal circuits, despite their distress? Taylor's conclusion is that inner peace is contained in the circuitry of the right brain. That peace is located within ourselves, if we know ourselves (or our brains) better.

Other stories have come via All In The Mind, a Radio National podcastable show which explore all sorts of ideas in psychology and neuroscience.

I recently hear (Sir) Terry Pratchett talk about his experience of a type of dementia, called Posterior Cortical Atrophy, which has resulted in the degeneration of his visual memory. He cannot type his books any more, but uses voice recognition hardware to write. He made an interesting comment about truth and perspective - which will make this post too long, but will turn up another day.

The dementia theme continues in this novel, recently written by another neuroscientist, turned writer, Lisa Genova. She has also been interviewed on All In The Mind. Her grandmother was diagnosed with Alzheimer's Diseaase, and as she researched the disorder, she wanted to know more of the experience of a person with Alzheimer's. When she couldn't find first person accounts, she wrote this book - creating her central character, a fifty year old Harvard Psychology professor who gets early onset Alzheimer's. I haven't read the book, but heard the extract below, in the podcast, and the loss and bewilderment became tangible.


"She sat in a big white chair and the man who owned the house sat in the other one. The man who owned the house was reading a book and drinking a drink, the book was thick and the drink was yellowish brown with ice in it. She picked up an even thicker book than the one the man was reading from the coffee table and thumbed through it. Her eyes paused on diagrams of words and letters connected to other words and letters by arrows, dashes and little lollipops. She landed on individual words: disinhibition, phosphorylation, genes, acetylcholine, demons, morphines, phonological.

'I think I've read this before,' said Alice. The man looked over at the book she held and then at her.
'You've done more than that. You wrote it. You and I wrote that book together.'

Hesitant to take him at his word she closed the book and read the shiny blue cover From Molecules to Mind by John Howland PhD and Alice Howland PhD. She looked up at the man in the chair. He's John, the words she read seemed to push past the choking weeds and sludge in her mind to a place that was still pristine and still intact, hanging on.

'John,' she said, 'Yes, I wrote this book with you,' she said. 'Yes, I remember, I remember you, I remember I used to be very smart.'
'Yes, you were, you were the smartest person I've ever known.'
This thick book with the shiny blue cover represented so much of what she used to be. She wanted to tell him everything she remembered and thought but she couldn't send all those memories and thoughts composed of so many words, phrases and sentences past the choking weeds and sludge into audible sound. She boiled it down and put all of her effort into what was most essential, the rest would have to remain in the pristine place, hanging on.

'I miss myself.'
'I miss you too, Ally, so much.'
'I never planned to get like this.'
'I know.' "
From Still Alice, by Lisa Genova.

The fodder of textbooks and newspapers becomes immediate and personal through life stories. When I hear your story, I can enter it alongside you. I can start to understand your experience a little more, and understanding someone else's struggle, even just a little, is a doorway to compassion and empathy.

Saturday, August 13, 2011

Riots

Macquarie Fields riots from heraldsun.com.au


Riots in Britain. About a day later, the radio news became more than just background noise. There are riots in Britain. Remember our riots?

It made me think about people living trapped by hopelessness. I read a book that tried to understand the poor, and it still felt like just another judgement. But at least the writer had met the people he described. It is easy to have an opinion about poverty and the poor, but some of the loudest opinions are made without meeting anyone who is poor.

Laurie Penny wrote an insightful piece about the riots and the media attention they have garnered. Peaceful protests have been ignored, but the media can't get enough of riots and looters. And we love simple explanations like - 'a small group of criminals are making everyone else look bad', or 'Twitter is the reason for the spread of violence'.

This extract from Penny's blog is telling,

'In one NBC report, a young man in Tottenham was asked if rioting really achieved anything:

"Yes," said the young man. "You wouldn't be talking to me now if we didn't riot, would you?"

"Two months ago we marched to Scotland Yard, more than 2,000 of us, all blacks, and it was peaceful and calm and you know what? Not a word in the press. Last night a bit of rioting and looting and look around you."

Eavesdropping from among the onlookers, I looked around. A dozen TV crews and newspaper reporters interviewing the young men everywhere ‘’’


What sort of behaviour does media attention reinforce? Perhaps those who feel powerless and ignored will try anything to be heard.

Tuesday, August 9, 2011

What is poverty?

I recently finished reading Life at the Bottom: the Worldview That Makes the Underclass by Theodore Dalrymple. He's an English author and psychiatrist who has worked in Africa and in Birmingham. After returning from Africa, to work in England, he wrote these essays reflecting on the culture he encountered in the slums of Birmingham.

One reviewer wrote that "he found what he considered to be true barbarism—the cheerless, self-pitying hedonism and brutality of the dependency culture". I found this article which describes the life of a patient he treated in the slums. It has some similar reflections to 'Life at the Bottom', which is also peppered with vignettes of patients.

I had a few gut reactions to this book...

I was really confronted that I meet patients like this frequently. Crime, poverty, domestic violence, drug and alcohol use, dysfuntional relationships, abuse, mental illness, welfare dependence, homelessness and the failure of government services are all right here in south-west Sydney. We have an underclass like the one Dalrymple describes in Britain. And we have created the same cultural traps that bind people in poverty and powerlessness.

Dalrymple is extremely critical of the middle class and the way we have used welfare, social structures and liberal thinking to rob the poor of a way out of their dilemma. He believes that when someone can use their addiction or their history of deprivation and trauma (for example) to explain their criminal or abusive behaviour, they can then avoid examining their own role in creating their current predicament. Rather than empowering broken people to hope, and strive, for a better life, we are telling them there is actually no escape.

Not only that, we reward extreme dysfunction. The more chaotic a person is, the higher they climb the list for priority housing. So people who work hard but start with little, wait longer for any assistance because there is always someone who is having a more impressive emergency, perhaps even as a result of their own carelessness or refusal to participate in the system.

I can see the points that Dalrymple is making, but part of me longs for him to be wrong. I don't want us to be harsh, or punishing of brokenness. I don't want us to abandon grace and compassion. I want humans to be better than this - but we are so not. I felt sad as I read.

There's a saying - 'If you're not a leftie in your twenties, then you haven't got a heart. If you're not a conservative in your forties then you haven't got a brain.' I don't want to abandon my heart, even though my brain whispers quietly to do so. And we walk this tenuous balance of compassion and pragmatism. We need to struggle here, because there cannot be a solution without grace and transformation.

A tight fear grips my heart - I hear lives told, and they leave me incarcerated with no key. If I feel trapped by the tale, how must the one who tells feel. How can they see possibility or hope if I can't?

The step of faith I need to take is this - Insist there is hope. Talk about change and rescue and redemption even when I doubt the possibility.

This is Dalrymple's sobering reflection on true poverty, comparing Africa and Britain,

"Yet nothing I saw—neither the poverty nor the overt oppression—ever had the same devastating effect on the human personality as the undiscriminating welfare state. I never saw the loss of dignity, the self-centeredness, the spiritual and emotional vacuity, or the sheer ignorance of how to live, that I see daily in England. In a kind of pincer movement, therefore, I and the doctors from India and the Philippines have come to the same terrible conclusion: that the worst poverty is in England—and it is not material poverty but poverty of soul." from What is poverty? Dalrymple, 1999.

Monday, June 27, 2011

Word Update

It's the middle of 2011. My word for the year was 'Commit' and Alece has asked for news on my progress. As I said back in Jamuary, this is a year for getting serious about completing things. I am wanting to stick at it, even when I wish I could do something else.

I realise I cling to being non-committal, and leaving my options open.

In the first two months of the year I sat down and wrote two 10,000 word case reports. The work of looking after the patients had been done in 2007 and between 2005 and 2009. I had been carrying around two folders of notes and photocopies since then. I had barely written one introduction. But deciding to commit helped me sit down and type. My husband helped me by taking the kids to a movie (or two). Thankfully he was willing to be commited, too.

Then I mailed them off to Melbourne and waited. And hoped. At Easter, I found out that they both passed. It was exciting and we went out for dinner to celebrate.

So I am half-way committed. In October, I am committed to sitting for my final exams. I don't know if I will pass. But I will have a chance.

Thursday, May 19, 2011

Learning to pray


There are times when the muscles in my throat grip. I am conscious of my scalp stretching tight across my skull and skipping thoughts get stuck to the knees in molasses.
But it happens when I read inspiring books. Or when I hear about church growth strategies. Or consider living out an authentic faith. That's right - it scares me. Deeply.

I get deep-in-my-core anxious. I hear an honest challenge to give more of myself and risk more in an attempt to love and serve people I don't yet know. And as I hear it, I briefly contemplate shutting my ears, ignoring the challenge.

Because I'm sure I can't do it. I don't know how, and I'm puzzled about where to begin. I prefigure failure as I play possibilities in my mind.

And often I don't want to go to all that trouble. What if I put myself into this sacrificial life and it doesn't work? Or its ignored?

Do you get that fluttering-bird fear, trapped in your ribcage, that you just can't do the stuff required to be a proper God-follower? That the mission that defines us is too hard? I am enthralled by a vision of the cross-bearing, Jesus-following life but I struggle to see myself in that vision - I feel too prosaic, too clumsy, too selfish to inhabit such a view. Truth is, I am. I cannot live out a life of righteousness, of sacrifice, of Jesus-shaped cross-carrying proportions on my own.

Being helpless, anxious, restless, I pray. Slowly I am learning that this is where I need to be. That God has been patiently waiting for me to ask him for help here and not just try to manage things myself.

Relieved, I pray. My humanity wishes for a more capable response but the Spirit in me sighs and groans. Let the Spirit speak.

'This is too hard, but you are the God who can do what the law cannot. I am overwhelmed but you are not. I feel helpless, but you do not. I fear failure, but you do not. You are the God who makes possibilities and opportunities and rescues my weakness. Show me what I can do today to follow Jesus.'

You can pray this prayer for anxieties, too.

Imagine a world, where we are not ruled by fear or by hopelessness, or even by the need to not fail. Where we can give grace, out of the riches of grace and comfort we receive. Where daily we pray and daily we follow.

Today's thoughts, which challenged me (that is, made me anxious), that called me to pray,


"In the incarnation, God enters fully into close relational and physical proximity to humanity in the pursuit of reconciliation. Likewise, if exiles today are to model their lives and ministries on that of the exile Jesus, they must take a stance that promotes proximity between themselves and those among whom they live……
……Christians must be prepared to go where Christ would go: to the poor, to the marginalized, to the places of suffering. They must be prepared to die to self in order to follow Jesus’ radical lifestyle of self-giving and sacrifice……
……To embrace an incarnational ministry, then, involves a willingness to relinquish our own desires and interests in the service of others. Of course, our suffering doesn’t atone for the sins of others, as Christ’s did, but our self-emptying or sacrificial love will direct people to the higher and more efficacious sacrifice of Christ…
…Pity, condescension, or paternalism misses the mark; only a compassion that acts is acceptable in incarnational ministry……
……So, if we take the incarnation seriously, we must take seriously the call to live incarnationally – right up close, near to those whom God desires to redeem. We cannot demonstrate Christ-likeness at a distance from those whom we feel called to serve. We need to get close enough to people that our lives rub up against their lives, and that they see the incarnated Christ in our values, beliefs, and practices as expressed in cultural forms that make sense and convey impact."
Michael Frost
(from Exiles: Living Missionally in Post-Christian Culture)

linking with Ann and Emily today.

Tuesday, April 26, 2011


So now there is no condemnation for those who belong to Christ Jesus. Romans 8:1

Easter confronts me with my weakness. Jesus begged his friends to stay awake and pray, but they kept falling into slumber. I can't even be at peace with people I love. Sometimes I don't want to bother trying.

Did Jesus ever think that Easter was too much effort, all too hard? Again and again I need to remember that reaching out to me was costly. It hurt.

That he is with me as I choose to pick up my cross. Not so I can pat myself on the back, but so I can know that I am not alone.

Thursday, April 7, 2011


I'm facing backwards as I ride. The train swings and I see clouds layered thousand-fold. It's the vastness of it all that grabs me. My bag is draped across my legs, full of 'maybe I'll need that today'.

And the God who layers clouds listens to my prayers. Mumbled, halting, inept prayers. Some forgotten in the midst. I am thankful that it doesn't rest on my shoulders to make it right.

I puzzle at the vastness (layered clouds) alongside the small (a little more breath, or a steady hand). He manages both, and does them carefully.

And I realise that we expect it will be the earthshaking, lifechanging events that will destroy us. But somehow we survive and we go on. We keep it together. Then the little incidental undoes us. A child's hand slipped in ours, a breath that faintly wheezes - the reality of that one moment brings a deep flash of emotion. Sadness that breaks us.And we can let it slip past barely noticed.

Or it can be the window to our very hearts. Sometimes a glimpse is all we can bear.

God has no such pretense. He does not need to mask his pain, nor his joy. He can bear it. He can layer clouds and soothe a breath.